This is the warcry, stories from the battle front about a modern warriors search for Knighthood, stories of an epic loved affair lived out on a raging battle field.

The greatest honour

Wednesday, July 21st, 2010

First I read it on facebook, then I read it on twitter, and then a whole blog post describing how I got beaten in the Schola at my own game (ground fighting). I get a bit bewildered at this, what’s the big deal?

But I realise that I have been there to, when you are no longer a beginner in martial arts and you can roll with the best and suddenly you score a few wins against a trainer, a black belt, and it is a big deal. I remember my first win against Gabriel ..

Truth to be told, it should be a big deal! For me to. Understand me correctly here, I get beaten by my students all the time, in fact I have never had a serious student that has not beaten me! This either means that I am that lousy at fighting or that I am a really good instructor, and I will let my students be the judge of which is true. I fight my students all the time, I put no prestige in winning or loosing, as long as I win or loose well. It is important to always fight to your ability, to never perform badly. I do fight at the level of my students (this does not mean letting them win), I pace myself according to their investment in the fight. I match strength and speed when I can (I have many students who are stronger than me) And I may allow a student to gain an advantage (like a mount or a guard) to allow them to practice their skills. But I never let them win, if they win it is because they executed the right technique at the right time and I could not have stopped it at the time.

Why do I say all this? To make Mackans win less important? No! But to try to get a cross our philosophy: winning or loosing matters little, it is how well you fight.

I am not ashamed when I am beaten by my students. It is the greatest honour I know. It is a testament to all the time and effort I have put in training and coaching them. If I where afraid they would beat me one day I would have to keep a secret bag of tricks (black belt techniques) that I don’t teach in fear that they might win over me. No, I teach every trick I know regardless of the level of the student, I give away all my secrets, hoping that one day they will get all the little bits together and beat me at my own game.

So Mackan, to your victory VIVAT! May there be many more!

Faith, Trust and Pixie dust

Wednesday, July 7th, 2010

Do you need faith in god to be a knight? The question was asked on my youtube channel. The simple answer is yes and no!

You must have faith to be a knight! Faith is one of the Knightly virtues and there can be no Knighthood without faith. How will you be able to believe in a greater good without faith, how can you choose love and the high road when all you see is selfishness hatred and the low road. It takes faith!

Now having said that I also must point out that for me faith is not simply answering the question: “is there a god?” No for me god is a reality I live in, it is to real to require any faith on my part. It’s an irrefutable fact in my life. Faith for me is to trust god in the little things, to trust that he loves me when I can’t love myself. To trust that he will forgive me when I don’t feel I can forgive myself. To trust that he listens when I cannot feel his presence and to trust that he speaks when I cannot discern his voice.

It requires faith to trust god, to trust other people and to trust that the world can be better than it currently is. It requires faith to believe that the world IS more than meets the eye. Not everything is as it seems. There is magic in the world, and wonder it requires faith to believe that and to see it.

Yes you must have faith to be a Knight. Maybe you do not need faith in god, maybe all you need is faith in love (God is love) or faith in truth (I am the truth) or faith in life (I am the life) or faith that you are walking the right way (I am the way) even though everyone is walking in the other direction. Aslan says in C.S. Lewis, the last battle, You cannot serve virtue and not serve me!

So you cannot e a good Christian without walking the path of knighthood and if Lewis is right, then you cannot walk the path of true knighthood without becoming a good Christian.

Why transparency is NOT a chivalric virtue!

Thursday, June 24th, 2010

Transparency is a buzzword in todays world and especially in the emergent circles. As a church we need to be transparent and as Christians we need to be transparent so that people can know that we are what we say we are and of course to battle all prejudice against both Christian faith and Christian churches. More than ever do we loathe secret societies and lodges for their secrecy.

But I realise slowly that as great as transparency is as a corrective to the obfuscation and secrecy of church in the past it cannot be the future of the church and it cannot be a virtue that guides the path to knighthood.

Please understand me correctly, I still believe that honesty (the core of honour) and a safe environment to truly be oneself is crucial to the Warriors path, I am no longer certain that transparency is.

Let me explain! Transparency and openness, while great in itself completely removes the need for trust. If I know al there is to know about you and can follow your every move every day, I have no reason to trust you, I do not have to trust you because I know all there is to know about you.

We learn to trust each other when we do not know what the other person does once around the next corner. Only privacy allows us to trust each other, and more importantly only privacy allows us to practice and grow in trust.

Trust is the same thing as having faith, and faith IS a chivalric virtue. God does not build faith in our lives by full disclosure. On the contrary God, when asked for a name, answers tongue in cheek, “I am who I am”, walk with me and find out is implied.

It occurs to me that while we often say in modern society that one has to earn trust, I believe to the contrary that, when I trust you, you are built up and become more trustworthy by my faith in you. If I on the other hand mistrust you and require you to prove that you are trustworthy before I trust you, I undermine the relation and mistrust and betrayal are more likely to follow.

This is why transparency is not a chivalric virtue, and why we are called as warriors and knights to trust others before we have reason to trust. Because a broken heart is better than a cold or dead one!

What’s in a name?

Friday, May 28th, 2010

Names are powerful things especially when they describe you well. In the Bible names where given to reflect the parents hope or their expectations. In all sorts of warrior cultures names where given to describe a warriors prowess and aptitude or a name was given for the warrior to grow into.

In the Guardian Angels I was called “Harlequin”, no put aside all those sleazy images of romance books, Harlequin was from the elite elven warriors of Warhammer 40k, performers and formidable warriors, spinning and somersaulting over the battlefield with deadly grace. The name was chosen by me, I was an actor (a poser) wishing to be a warrior, what name would fit better? I also had the tagline that went with my name: The dancer of death, the weaver of shadows and the great avatar of the laughing god.

If we disregard the links to a non-existent fictional religion I wanted to be the dancer of death, deadly and graceful in battle. The weaver of shadows was a tip of the hat to the ninja warriors I was so taken by as a boy but also a hint that I was a master of deception, I had everybody fooled (or so I thought). The laughing god was my tribute to my subversive view of the god of Christianity, that God was indeed a God with humour, a God for whom Joy and freedom was paramount.

At Bootcamp in Wales Craig held a session on the “new name”, the white stone given to all believers in Revelation 12. We where asked to ask God what is my new name? Apart from the fact that I was sure that God would not answer this, I was also concerned that any voice I would hear would just be my own….

Before Craig had finished talking I asked the question: Lord what is my new name, what do you think of me? Immediately I had a word come to the forefront of my mind.

Faithful, you are Faithful!

Yea right!? God do you know me? I spent the next thirty minutes arguing the point. To be honest I am anything but… To start with, I have left God and the faith several times. I have been unfaithful in all my relations and would never ever use that word to describe myself. I have also spent years battling an addiction to internet porn and lust. Yet here I was trying to convince myself that this was not God but my own idea, I had just come up with this word by myself, but how could I?

And God speaks:

Faithful, you are faithful. That is What I made you, this is your strength and your glory. Pursue this.

Back home battered with assaults on this one conviction I look up the hebrew word for faithful (allready know the greek pistos, to believe to have faith) and I am blown away by what I find. The most common hebrew word for faithful is ‘aman:

539. ‘aman, aw-man´; a primitive root; properly, to build up or support; to foster as a parent or nurse; figuratively to render (or be) firm or faithful, to trust or believe, to be permanent or quiet; morally to be true or certain; once (Isa. 30:21; interchangeable with 541) to go to the right hand:—hence, assurance, believe, bring up, establish, + fail, be faithful (of long continuance, stedfast, sure, surely, trusty, verified), nurse, (-ing father), (put), trust, turn to the right.

In this little word, I find the sum of all things I want to be. True, I want to be a true knight, full of truth (the hebrew for truth is emunnah derived from ‘aman). I want to be steadfast, loyal. I want to be a nursing father, to build others up. But more than anything I want to live the life where I trust God! Where I am full of faith, faithful.

No longer the dancer of death or the weaver of shadows, no longer the incarnation of a false god. I am faithful!

What is your name? Go ahead ask him, he wants you to know!


The Warriors Path

Friday, May 28th, 2010

I have long been peeking at Crazy Monkey Defence, as any faithful reader of this blog will know. I am attracted to CMD as a martial system not only due to it’s effectiveness but mostly due to its philosophy. The founder of CMD, Rodney King have just posted this article on the way of the warrior and the The Warriors Path. Although I would contend that the way and the path of a warrior are inseparable, the points he makes are well made.

I especially like the stages of the warrior

Stage 1 – Conventional Slumber: Here you have to recognize and go beyond the conventional. One is required to wake up from what is seen as the traditional. Most people are seeking some kind of experience of being ‘alive’. They may feel their life is no too dissimilar to a hamster running the wheel. Their life is in other words seen as conventional and ordinary. In seeking for what is missing in their life, they need to answer a call, that will set them on an adventure.

When we talk about martial arts, you may have decided for what ever reason, that training in it, will answer or help you capture something you feel you really need in your life.

Stage 2 – Call to Adventure: Once you begin to awaken from your Conventional Slumber you now find yourself having to either choose to go towards the change you desire (Or feel forced to embrace), which will with any risk, bring about uncertainty and fear. At this point you have to decide if you will move forward or retreat to what is seen as the familiar (Go back to what is seen as Conventional Slumber).

Stage 3 – Discipline and Training: Once you are on the road of Adventure, you begin to realize that hard work lay ahead. You now have to accept teachers of various kinds. Training and lessons are hard, requiring discipline. The training, the lessons- tests you emotionally, physically, mentally, and in social settings.

At some point when you or your teacher feels your training is complete, you now want to test those skills you have learnt.

Stage 4 – Culmination of the Quest: This is where you test yourself (Or may be forced to test yourself). This is where you step up and see if you really have what it takes to do what you trained for or have been trained for. This is not necessarily the completion of the path, but it does represents a breakthrough, and will include insight and understanding about oneself.

Anyone who understands the WAY Of The Warrior would have likely progressed through Stages 1 to 4. But just because you are on the PATH of the Warrior does not guarantee that it will be one that will positively inspire your life and those around you.No one is born a gang banger, a mercenary or a criminal. Even they have to awaken from what is seen in their environment as Conventional Slumber.The young teenage boy who has been born into a rough, impoverished neighborhood, realizes that if he just stays where he is at he will become a target and a victim to the gangs in his area. He awakens from his Conventional Slumber to the realization that he has to make a decision, to join or to live a life of subjugation.Joining the gang for better or for worse is the Call to Adventure. Adventures don’t have to be positive to be ‘Adventures’. Once this young man has decided to take up the Adventure, he is subjected to Training and Discipline. He is taught the way of the gang. How to be a gang member.Finally he has to put all that he has learnt into practice. He is required to bring his Quest to Culmination, either by stealing that car or beating, killing a rival gang member. This is his initiation into becoming a fully fledged member of the gang.
In the same way someone in the modern martial art world who seeks to compete will move through a similar path. He will answer the call, go on the adventure, be taught how to fight, and ultimately culminate the quest by fighting in the cage.

The same can be said for the mercenary and the criminal.All of these above have learnt through the Path to develop the Way. The traits necessary to use the ‘martial’ for what ever end they seek to create.But one thing separates all of the above from a true, virtues Warrior. All true Warriors after their Quest has Culminated, will Return and Contribute. In fact it is only in Returning and Contributing that he or she becomes a Warrior.

Stage 5 – Return and Contribution: The seeker, who is now the Warrior becomes the knower. In a sense the student becomes the teacher.

A Warrior returns to community. The “I” that began the Path becomes the “we.” The return shifts the individual, the Warrior from merely taking to contributing. Proceeding from this their is a loss of egocentricity. The Warrior unlike the others, the mercenary, the gang banger, the criminal, and the competitive martial artist who fights merely for his own ego, for his own glory- the Warrior brings back what he or she had learnt on the Path to POSITIVELY uplift those in his community (Or his gym).

The realization is that the journey was never about the Warrior, it was never about ‘him’, but had always been about the “we”. It was always about connection and contribution to something greater than himself. As Tick pointed out earlier, “[The] warrior [becomes] devoted to causes he judges to be more important than himself or any personal relationships or gain.”

This fits nicely into Ranger-Warrior-King that John Eldredge paints in “Fathered by God”.


It’s MY IPod!

Thursday, November 6th, 2008

I have a brand new Macbook Pro, I had the older model that I bought just a few weeks before they released the new model. It was a great machine, great specs, great performance. But as the new model came out I got really sad. My machine was still a great machine but not as great as the new one. I called the store and they agreed to replace it and just as a bonus we where going to get the great deal with a free IPod Nano as well.

As this unfolds it turns out it took them two weeks for the macbooks to arrive at the store. And so we are no longer eligeble for the IPod deal. I go to the store disappointed and demand my IPod. The poor fellow in the store try to explain to me that it isn’t that he doesn’t want to give me an IPod, but he can not. I get flustered and in my mind I think I have a right to have a free IPod, after all didn’t everyone else who paid ridiculous amount of money for a mac get one. The Apple representative kindly reminds me that we are allready getting a £400 discount because we are students. I know he is right but I do not want to acknowledge it.

With the same attitude my youngest daughter has when she lies on the floor kicking and screaming to get ice cream just before dinner. I feel had. Why do I never get the good deal? Why do I never win the lottery (but you never play …. THAT’S NOT THE POINT)? I wan’t to scream out: IT’S NOT FAIR!

A quiet voice in my head reminds me of people starving in Africa and homeless people right outside this building of commercialism but the child within screams in outrage and then bargains. Yes, but I am getting a RED IPod that means at least some of the money is given to aids research.

At that outrageously ridiculous argument the card house in my mind crumbles and I let go. I am walking out of the store with a fantastic computer, the best one I have ever owned. Letting go of my silly notion of having my way frees me up to enjoy what I actually have. Letting go of what could have been, lets me just savor what is! Richard Foster calls this the freedom of submission and he states “In the discipline of Submission we are released to drop the matter, forget it. Frankly, most things in life are not nearly as important as we think they are.”1.

  1. Foster, Richard J. The Celebration of Discipline (San Francisco: Harper, 1998) p. 111 []

Why do I need sword fighting?

Tuesday, May 27th, 2008


IMG_8545

Originally uploaded by gilbertdeschamps

Last week I was asked by one of my students, why do I need to sword fight? The question was asked with the implication: as a Christian, why should I spend my time on this.
The short answer was of course ‘You don’t!’ but as with everything, there is more to it than that. So Why do I need to sword fight?
I like it, it makes me a better person.

Physically, it keeps me fit. It helps me to develop and keep a healthy posture (Crucial for me as I have a bad back). I get to movce and work out, but since it is so much fun I forget that I am exercising.

Mentally, It is my outlet, my two hours a week where I do not have to think about essays and theological reflections.

Spiritually, the schola is the training ground and the testing ground for chivalric virtue. It functions as the crucible where impurities are forced to the surface and cleaned away. It is the mirror where I truly get to see if my life reflects truth, grace and justice in the microcosm of the martial art.

Intergalactic towel day 2008

Saturday, May 24th, 2008

It’s that time of year again, to don our towels and march out proudly and celebrate Intergalactic towel day!

The Hitchhikers Guide to the Galaxy makes the following statement about towels

A towel, it says, is about the most massively useful thing an interstellar hitch hiker can have. Partly it has great practical
value – you can wrap it around you for warmth as you bound across the cold moons of Jaglan Beta; you can lie on it on the brilliant marble-sanded beaches of Santraginus V, inhaling the heady sea vapours; you can sleep under it beneath the stars which shine so redly on the desert world of Kakrafoon; use it to sail a mini raft down the slow heavy river Moth; wet it for use in hand-to-hand-combat; wrap it round your head to ward off noxious fumes or to avoid the gaze of the Ravenous Bugblatter Beast of Traal (a mindboggingly stupid animal, it assumes that if you can’t see it, it can’t see you – daft as a bush, but very ravenous); you can wave your towel in emergencies as a distress signal, and of course dry yourself off with it if it still seems to be clean enough.

More importantly, a towel has immense psychological value. For some reason, if a strag (strag: non-hitch hiker) discovers that a hitch hiker has his towel with him, he will automatically assume that he is also in possession of a toothbrush, face flannel, soap, tin of biscuits, flask, compass, map, ball of string, gnat spray, wet weather gear, space suit etc., etc. Furthermore, the strag will then happily lend the hitch hiker any of these or a dozen other items that the hitch hiker might accidentally have “lost”. What the strag will think is that any man who can hitch the length and breadth of the galaxy, rough it, slum it, struggle against terrible odds, win through, and still knows where his towel is is clearly a man to be reckoned with.

The bible has the following to say about towels:

“Stay dressed for action1 and keep your lamps burning” (Luke 12.35)

compare to

“He laid aside his outer garments, and taking a towel, tied it around his waist. Then he poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel that was wrapped around him.” (John 13.4-5)

So my challenge to anyone that aspires to be Christian or Chivalrous is to celebrate intergalactic towel day. Get a towel, wrap it around your waist or hang it over your arm like a waiter ready to serve and go out and serve others. Here are some ideas.

  • Polish some ones shoes
  • Dry some ones tears
  • Wrap the towel around some one to keep them warm
  • Put it under some ones head to make them rest comfortably
  • Give it to a homeless person
  • Clear out some ones spilled mess
  • Wave it about in celebration and worship like a flag
  1. Keep your loins girded, ie. wrap a towel around your waist []

Holiness, Holiness is what I long for

Saturday, August 4th, 2007

I found this quote here, and it really spoke to me, it is the core beliefs of Opus Dei,1 Whatever one is to think of Opus Dei this statement rings true to me. This would be how I see holiness, and as I see Knighthood as being a holy warrior this quote illuminates the way to Knighthood.

holiness, ‘being a saint,’ is not just the province of a few spiritual athletes, but is the universal destiny of every Christian. Holiness is not exclusively, or even principally, for priests and nuns. Further, holiness is not something to be achieved in the first place through prayer and spiritual discipline, but rather through the mundane details of everyday work. Holiness thus doesn’t require a change in external circumstances, but a change in attitude, seeing everything anew in the light of one’s supernatural destiny

  1. A Catholic order that has been much questioned because of some of their practices []

WMA Camp report by Colin “Gabriel” Hatcher

Monday, July 23rd, 2007

WMA CAMP – JULY 12, 13, 14, 2007, IN RIGA, LATIVIA

SPONSORED BY RIGA SCHOLA SAINT GEORGE (SSG) STUDY GROUP (GROUP LEADER PATRIK OLTERMAN); WARRIOR SELF DEFENCE (WSD) RIGA (FOUNDED IN 1999 BY PRINCIPALE PATRIK OLTERMAN) AND GENEROUSLY SPONSORED BY THE SALVATION ARMY IN LATVIA AND SKANGALE SCHOOLHOME, SKANGALE, LATVIA


Instructor:

Mr. Colin Gabriel Hatcher – Instructor Schola Saint George

Instructor’s Assistant:

Mr. Patrik Olterman (Compagno SSG Riga, WSD Founder & Principale)

Participants:

(Note, Mr. Olterman’s WSD Riga is a contemporary martial self-defence and survival system built from Fiore’s grappling, dagger and sword fighting system, which employs similar ranking titles to SSG, so read carefully below!)

1. Representing BOTH SSG Riga and WSD Riga

Ms. Erika Kozlovska (Zugadore, SSG Riga; Scholara, WSD Riga)
Ms. Karina Kozlovska (Zugadore, SSG Riga; Scholara, WSD Riga)
Ms. Darta Seso (Zugadore, SSG Riga; Scholara, WSD Riga)

2. Representing SSG Riga alone

Mr. Arturs Baltacis (Captain, Salvation Army, Zugadore, SSG Riga)
Mr. Vitalij Kirilkin (Zugadore, SSG Riga)
Mr. Tengiz Pruidze (Zugadora, SSG Riga)

3. Representing WSD Riga alone
Ms. Anna-Marta Sveisberga (Compagna, WSD Riga)
Ms. Anette Vasarja (Compagna, WSD Riga)
Ms. Linda Silina (Compagna, WSD Riga)
Ms. Astrida Kozlovska (Scholara, WSD Riga)
Ms. Marika Kozlovska (WSD Riga)

4. Representing themselves
Mr. Dimitrij Karol (Riga)

5. Representing Mr. Guy Windsor’s School of European Swordsmanship (SES) in Finland
Mr. Ilkka Hartikainen (SES)
Ms. Maaret Sirkkala (SES)
Mr. Jukka Salminen (SES)
Mr. Daavid Vaananen (SES)
Mr. Joell Takala (SES)

6. Honorary presence
Ms. Hanna Olterman (Instructor, WSD Riga), who attended the camp but did not train, and instead generously dedicated herself for the three days to caring for the Oltermans’ two very young children, thereby freeing up her husband Mr. Olterman to fully participate and assist Mr. Hatcher in instruction. Ms. Olterman’s self-sacrifice and extreme generosity was not unnoticed, as Mr. Hatcher knows how much she loves to fight.

PROGRAM – subjects covered

1. Fiore’s Abrazare (Grappling), footwork, basics, concepts, guards
2. Falling, locking and binding safely
3. Abrazare (Grappling) basics
4. Dagger v. Dagger basics
5. Fiore’s Segno discussion and presentation
6. Longsword basics, footwork, guards, concepts
7. Fiore’s Zhogo Largo basic concepts and plays
8. Fiore’s Zhogo Stretto basic concepts and plays
9. Chivalry discussion
10. Tournament preparation and rituals
11. Mini longsword tournament at half speed
12. Free play opportunities throughout

In the beautiful setting of the Skangale Schoolhome in Skangale, Latvia, SSG Riga and WSD Riga played host to three days of Fiore, chivalry and fellowship, under the instruction of Colin Gabriel Hatcher, of SSG, flying into Riga from San Francisco, California, USA. Five members of Mr. Guy Windsor’s SES also flew in from Finland to make an enjoyable international mix. SSG Riga is isolated geographically from other SSG groups, being the only SSG group to date outside of the USA. Therefore it was with great pleasure that Mr. Hatcher was able to attend and preside over the three day camp.

Mr. Hatcher’s mission was to provide some basics tuition in Fiore’s system, including Abrazare and Dagger/Dagger (specifically requested by WSD Riga) and for SSG to review the Elephant and Tiger courses of SSG Riga (basics and Zhogo Largo) culminating in an examination of the Riga SSG group for their yellow belts (Elephant), and to examine Mr. Olterman for his SSG blue belt (Tiger). Mr. Hatcher also looked at Fiore’s Zhogo Stretto basics, illustrated by several Zhogo Stretto plays (first, second, fifth and thirteenth Remedy plays of the Scholar of the First Master of Zhogo Stretto).

First day
The Fiore basics class began on the first morning with footwork drills of Fiore’s basic x-pattern footwork – the two forward steps and the two rearward steps. From there the class looked at the Four Magistri de Battaglia (Four Masters of Battle), the three tempi (duo, mezzo and stesso), coverta and rebattimento (covering and setting aside), Fiore’s seven swords (7 attack directions) and the concept of moving inside or outside the attack line. From there to the falling and locking basics, the class practiced simple backwards and forwards falls, and looked at how to apply and receive locks safely, given their destructive capacity on the joints. The afternoon’s two hours of classes were Abrazare basics – looking at the basic body holds (prese, or clinches) employed and the throws that come from them; and then the class looked at some simple dagger v. dagger drilling to understand the Four Masters of Battle and two of Fiore’s four attack directions for dagger, drilled in both duo tempo and mezzo tempo. Very high quality food was served for breakfast, lunch and dinner. In the evening Mr. Hatcher gave a powerpoint presentation of Fiore’s Four Animals, and the class discussed the meanings of the Segno and how they might be applied to sword-fighting.

Second day
The second day was a longsword day, in which the class played for four hours or so with tactics, concepts and plays from Fiore’s Zhogo Largo, and thereafter with some Zhogo Stretto plays and concepts added too. In this Mr. Hatcher made sure to include the Elephant and Tiger syllabuses of SSG. Students were all diligent, attentive and dedicated, and Mr. Hatcher saw much drilling of high quality.

Next came the grading of the Riga SSG group. Five students were testing for yellow belt. Testing consisted of theoretical discussion, practical demonstration of Fiore’s poste and basic plays, sparring with each other and then Mr. Hatcher sparred with each student to see how they performed their form under a little pressure. Mr. Hatcher found their performances to be superlative, which came as no surprise to him given that the five had been faithfully taught the SSG program by Mr. Olterman and given that they have been training with SSG for one year. Mr. Hatcher did in fact test the students on both the SSG Elephant and the Tiger syllabus, and was personally satisfied that these students have competence, attributes and understanding at the blue belt level.

In the evening Mr. Olterman and Mr. Hatcher held a chivalry discussion, talking about how the chivalric values might be important in the modern world and why. A very good discussion with many excellent contributions from the group. Once again the meals provided by the Skangale Schoolhome were extraordinary in their high quality.

Third day
The third day began with an outline of tournament ritual, a discussion of how the chivalric values applied to the tournament, which ones the instructors were particularly looking for in the tournament (courage, prowess, generosity, courtesy and humility) and why SSG as a school loves to tourney. A shower of rain drove the class into the big hall (all prior training had taken place outdoors). Due to the hard wooden floor, and the instructor’s emphasis on safety, the tournament was to be played at half speed and half impact, using modified bamboo shinai bearing the excellent hilts made by SSG’s own Scott of Ardenwood Forge in SSG Bay Area, California. As always these shinai being so well balanced by Scott performed very well in their capacity as simulated swords.

The tournament was played with great courtesy and ritual. It began with a calibration exercise to get everyone used to fighting at half speed and half impact. Thereafter teams were selected, with Mr. Hatcher and Mr. Windsor’s SES students being the Tennans (holding the field) while SSG Riga and WSD Riga were the Vennans (challengers for the field). Teams having been selected, the Vennans were invited by Marshall Mr. Olterman to step forth and issue their challenges. Despite the fact that the Vennans were facing a much more experienced team (which was of course the point), challenges were boldly and courteously given, and humbly and courteously accepted. An excellent tournament spirit was created simply by this challenge ritual (which is why it was done).

The tournament began. Everyone (including Mr. Hatcher!) struggled to keep things slow and soft, given the adrenaline rush, and ultimately everyone succeeded. Overall the group displayed good Fiorean form and great spirit was seen from all, both warrior spirit and joyous laughter. The tournament was played to three good blows, and had a Marshall (Mr. Olterman) judging the strikes of the participants. All fighters had fencing masks, elbow points, gorgets and padded gloves. Much mirth was generated as Mr. Hatcher interrupted several engagements to respectfully request the point be replayed slower, due to him being an old man and his eyes having been damaged by the speed of the fight. The fact that there were no injuries proved that the competitors all displayed more than adequate control of the sword. Much amusement was also generated as several competitors sought to apply the thirteenth Remedy play of the Scholar of the First Master of Zhogo Stretto. Mr. Hatcher had the day before offered a prize of $100.00 to anyone who could apply that play at speed (Mr. Hatcher calls this sword taking play “the Clock”), and $200.00 to anyone who could do it on him. Mr. Baltacis did in fact manage to perform the Clock twice while fighting Mr. Hatcher in the tournament, but generously refused to take Mr. Hatcher’s money on the grounds that Mr. Hatcher had said “at full speed”, and the tournament was fought at half speed.

One of the highlights of the tournament (for Mr. Olterman at least!) was the defeat of Mr. Hatcher by 14 year old WSD student Ms. Anna-Marta Sveisberga (or as Mr. Olterman publicly and loudly announced it with a huge grin “the demise of an old man at the hands of a 14 year old girl.” ) Young Ms. Sveisberga smiled. Mr. Hatcher smiled too, for Ms. Sveisberga, all 14 years of her, had earlier stepped up to M. Hatcher in the challenges and boldly challenged him to fight, which all present agreed was a feat of great courage, not least because Mr. Hatcher is more than three times her age, with 30 years of martial experience.

The tournament concluded, Mr. Olterman and Mr. Hatcher discussed who should be chosen as the day’s Champions. Three were chosen.: Mr. Baltacis was selected for his prowess at performing the Clock not once but twice on Mr. Hatcher, and for his generosity and courtesy in refusing the prize. He was awarded Mr. Hatcher’s personal waster, a pair of SSG light sparring/training gloves and a copy of Mr. Windsor’s excellent book The Swordsman’s Companion. Ms. Karina Koslovska was chosen as a Champion for her extraordinary Lion qualities. Not only on the previous day when sparring Mr. Hatcher had she rushed Mr. Hatcher before he had time to rush her (no mean feat given Mr. Hatcher’s love of rushing his opponent), but she continued her boldness of spirit in the tournament by challenging opponents she thought had the most prowess and then consistently attacking aggressively in the engagement. Ms. Koslovska was awarded Mr. Olterman’s personal copy of Raymond Lull’s Book of Chivalry, for the chivalric display of courage, boldness and warrior spirit (Mr. Hatcher named her “The Lion of Riga”). The final Champion of the day was Ms. Sirkkala of SES, whose perfect posta forms performed at half speed while fighting, resembling a beautiful Fiorean Tai Chi, earned her the prize for loyalty (to the Fiorean system and to the aesthetic of the tournament), courtesy and generosity towards her opponent. Ms. Sirkkala was awarded Mr. Hatcher’s personal copy of Raymond Lull’s Book of Chivalry.

Next came a non-SSG event: a knighting ceremony, in which Mr. Hatcher was given the great honor of being the person knighted. He is now a Knight of the Order of the Disciple Knight, having been so knighted by Salvation Army Captain and ordained minister Mr. Baltacis. The Order of the Disciple Knight is a Christian Order created some time ago by Mr. Olterman to preside over the implementation and application of the chivalric virtues to day to day life, through the mentoring of squires, that is persons applying to participate in the Order’s chivalric mentoring program and dedicating themselves to leading a chivalrous life. The Order’s squire-mentoring project is named, appropriately, Knight School. Mr. Hatcher becomes the first Knight of this Order, and while testifying that he felt unworthy to be so honored, pledged an oath to meet the great obligation placed upon him, in being a role model for all those squires in the Order’s program. It should be noted that Mr. Olterman, who created this Order and who is running Knight School on a weekly basis as a teacher and great role model himself, has humbly placed himself in the program as a squire. Such humility does not go unnoticed by Mr. Hatcher, who has known Mr. Olterman for fifteen years and knows well the mettle of his character.

In the next ceremony, also a Knight School ceremony, a group of Riga squire-aspirants were presented to Mr. Hatcher to request admittance to Knight School as squires. The squire-aspirants were duly accepted and continue their studies and practices, under the highly qualified eyes of Mr. Olterman.

Finally in a third ceremony, Mr. and Ms. Olterman’s younger daughter Anya was officially dedicated to God (the Salvation Army equivalent of baptism) and Mr. Hatcher was officially (and proudly) appointed her Godfather.

It should be noted that while all attendees at the SSG/WSD WMA Camp were invited to attend and bear witness, all participants were informed that the Knight School ceremonies, Anya Olterman’s dedication to God by her parents and Mr. Hatcher’s appointment as Godfather to Anya Olterman were not in any way Schola Saint George events and were separate from the Fiore WMA camp. While it has many Christians in it, SSG is not a religious organization. It was however a pleasure to see that all WMA attendees chose to witness the ceremonies, regardless of whether they were Christians or not.

And so, regretfully, the three day Fiore camp was over, and it must be said that in the opinion of Mr. Hatcher, it was extremely well organized, great fun, and extremely successful. Indeed, Mr. Hatcher even managed to get a little time with Mr. Windsor’s students who kindly taught him a few things about Mr. Windsor’s current approach to Fiore. Thank you SES students for your great courtesy. Both Mr. Hatcher and Mr. Olterman enjoyed the company of the Finns, who were very good role models for Mr. Windosr’s school.

And so, full marks and congratulations to Riga SSG, who all easily qualified for their yellow belts and who clearly demonstrated that they are far above that rank in their ability and knowledge of the SSG system (they have been training diligently for one year). Congratulations to Mr. Olterman for all his dedication and hard work in making this great event happen, for his superlative assistance in the instruction and for easily qualifying for his SSG blue belt (and of course for his excellent instruction of his SSG students). A big thank you to our hosts – Salvation Army of Latvia and Skangale Schoolhome. And a special thank you to Hanna Olterman for watching over the kids, no mean feat considering the kids (who are delightful and much loved) are like Fiore’s four animals gone wild! Ms. Olterman: you were seen, not forgotten and much much appreciated.

And to all of our new found friends, we look forward to a repeat event next year. Let us all continue to train and fight in the chivalric manner and continue to develop fellowship through that fighting!